Dear AK Press Collective,

Are we supposed to feel grateful that you didn’t decide to ban us for unnamed, invisible “political disagreements” before your pronouncement of March 17, 2008?

Implicitly holding up yourselves and your project as the exemplars of anarchist morality in contrast to us and ours is the height of sectarian arrogance. Alleging that our magazine “runs the risk of putting Ramsey and others…in a potentially dangerous situation” is naive at best. As he does currently with PM Press, Ramsey was already known as the main vendor of AK Press books and parapher- nalia at public events. In addition he had a long stint on the editorial board of Tikkun, a social-democratic, soft-zionist periodical that has powerful enemies among right-wing politicians and lobbyists. These very public endeavors have made him a much more likely target for surveillance and/or scrutiny than any three paragraphs in the letters section of Anarchy. Even so, the much more dire threat to anyone’s immigration status comes from the PATRIOT Acts, not from a century-old, superseded anti-anarchist immigration law that has been used fewer times in the past 100 years than the number of ICE raids in the past 100 days.

Regardless of the extreme unlikelihood that we will get any response, we would be curious to know, just for the record, which statements concerning AK Press titles/authors that have been published in Anarchy in the past 15 years were:

  • one-sided (meaning what? That we didn’t ask anyone for a pre-publication rebuttal?);
  • malicious (meaning what? That our reviewers took seriously your stated objectives—to publish and distribute “radical” material; that you are anarchists, which “is refected” in the books you publish—and found certain titles/authors lacking such credentials?);
  • demonstrably false (meaning what? That you and your allies knew them to be so blatantly untrue that any public rebuttal was unnecessary?).

Considering the plethora of items in the AK Press catalog that have only a tenuous (if any) connection to anarchist ideas and experi- ments, it would be hilarious indeed if our magazine were banned for “political disagreements,” while the works and images of such noted anarchists [sic!] as Che Guevara, Angela Davis, Alexander Cockburn (ad nauseum) are heavily advertised and promoted.

The printing of all letters in Anarchy regardless of content has been a policy of the magazine since its founding 28 years ago. The opinions and observations in those letters, however stellar or fawed, are solely those of the letter-writers, not the editors. If you had ever really read our magazine, you might have noticed that in every issue there is this statement: The views expressed in the articles, graphics, letters, etc published in Anarchy do not necessarily refect the views of C.A.L. Press or the editorial & production staff. The only “editorial decision” we make in regard to letters is to print them. Publication of a letter to the editor is not an endorsement of its content.

The “paranoia and divisiveness” you perceive in the anarchist milieu are the responsibility of us all, not just those involved in publishing Anarchy magazine. The seething problem of sectarianism is no stranger to the projects and people within the orbit of AK Press; Ramsey has publicly, and on several occasions, declared that he is sectarian and proud of it.

When you say you’ve “distributed Anarchy for over a decade” what exactly does that mean? A desultory effort to make its avail- ability known in your catalogs? We remember seeing one reference to the magazine in the past seven or eight years. If your reaction had been restricted to Anarchy’s availability through AK Press, we would not have cared; your collective will always make the most appropriate business decisions for the continued proftability of AK Press.

However, Ramsey was successful in banning Anarchy #65 at Bound Together Books and Bluestockings (and who knows where else?); those efforts are much more far-reaching and are certain to have an effect on the long-term viability of our project. His deci- sion to use his economic and political infuence around the country to punish our magazine is, from an anarchist perspective, an objectionable use of personal power. Ramsey and his allies made sure that Anarchy #65 would never be found at some of the most likely places where anarchists might pick it up. Not distributing Anarchy is one thing; being actively involved in suppressing it is something else altogether. Is that part of your anarchist morality?

Considering that your March 17, 2008 letter was the frst-ever offcial communication from you to us, your statement about a “relationship” is bizarre. Have you changed “The personal is political” into “The personal is economic”? The personal might be political, but that doesn’t mean that everything political should be taken personally.

In the weeks and months after #65 was printed, threats of intimidation and/or violence were directed at various people involved with Anarchy. A dire warning was even issued to one elderly veteran anarchist who is not involved in the production of the magazine, but who is a personal friend of ours. What does your anarchist morality say about that?

Morality is clearly a big issue for you in terms of arriving at what surely must have been (or perhaps not) a diffcult decision. So much so that the numerous unknown “political disagreements” that have bothered members of your collective over the years didn’t make you stop carrying our magazine; so much so that the “repeated” inferred transgressions that have been published in Anarchy over the years didn’t provoke your banning of the magazine. What does matter is the invocation of an obsolete federal immigration statute in a letter to the editors, neither written by nor endorsed by anyone in the production and editorial group. Disagreements between anarchists can be discussed, and resolutions are possible; morality doesn’t allow any such fexibility.

If all the forgoing examples are indicative of anarchist morality, you can keep it.

hopes and dreams

i really hope that if people respond to this that we can talk about what it means to anarchists in general that the different branches of anarchist thought are getting further and further separated from each other.
there is certainly an argument that the trajectories of thought have always been totally divergent, but to the extent that actual people (with all our internal contradictions and complexities) start acting like ideologies instead of folks who can talk to each other even when (maybe because?) we disagree, then there is a problem.
maybe it's too late to hope/think that ak press folks (and periphery) will get over themselves enough to engage with ajoda folks (or that ajoda folks will figure out how to talk to ak folks to be understood? or whatever the problem is there), but the more that that antipathy is acted out by newcomers, and people who are only hearing one side of these stories, the weaker the whole scene is, as far as i'm concerned.

let it go

I don't get why anyone expects ak press to respond to the ajoda editorials in public. Who made this an issue for public debate in the first place? The first mention I've seen of this was in the last ajoda. Searching through the ak press blog, I don't see any mention of this at all, so it doesn't look like ak press is publicizing this "feud". Really, even if ak press made a public statement about this I don't blame them for not continuing a back and forth, because it is pointless. Here's the thing: ak press has no obligation to sell ajoda, do they? If they decided that they don't want to sell ajoda, that is their right. The letter from ak press in the last ajoda is maybe ridiculous and hypocritical, but regardless ak press is definitely not "banning" ajoda or doing anything they don't have every right to do. I'm surprised ak press sold ajoda as long as they did considering some of the hostility in ajoda towards ak press over the years. Looks like they finally got tired of selling ajoda and wrote a questionable excuse about why they were going to stop selling it. You can't argue that ak press is thereby "banning" ajoda though. They don't have the power to stop ajoda from publishing and can't ban it. All they can do is choose to not support ajoda and that is what they have done. Any ajoda talk of banning or censorship is just a weak and fake excuse to make this look like a big deal.
I hope ajoda can back up the claims made here saying that ak press is threatening people. Making claims like that sure sounds like some cointelpro type bullshit to anyone that's been around a while. Sad to see ajoda waste time with this and resorting to this nonsense.

Did you even read the

Did you even read the letter? We clearly don't care whether or not AK distributes AJODA; the issue of suppression has to do with Ramsey's ability to get Bound Together and Bluestockings to ban #65.

And of course it's our time to "waste" on whatever we feel is important.
Lawrence

anon always has so much helpful stuff to say...

aside from lawrence's point about missing the point of the "ban"...
there are some very real issues that are involved in the ak/ajoda conflict, and "letting it go" means not getting at those issues.

a) how should anarchist projects act?
b) how should anarchist projects treat each other when they very severely disagree with each other?
c) how does conflict get dealt with and addressed by anarchists and anarchist projects?

all of these questions are complicated, have far-reaching implications, and are under-addressed in our scenes, to the detriment of the scenes (or milieus or whatever word you want to use).
"getting over it" just perpetuates the ignorance and obscurity and mystification. the fact is (as i believe was stated in the letter) that ak never attempted to have any kind of contact or dialog with us at all. sure, that's their option, but don't we get to critique people based on the gaps between what they say they want and what they do?

i am open to the critique that ajoda hasn't addressed this conflict in the best possible way, that we have let our hurt feelings and sense of betrayal (perhaps among other things) speak more than was helpful. but that is part of conflict, and to pretend that we don't have feelings would make us like robots. do we have to be robots in order to have our valid points recognized?
'cause if we do, then i want to be the laser-from-my-eyes kind.

Im confused...

what is this all about? can someone post a link to the article in question (by Ramsey)?

What's the Point?

Regardless of the sectarianism that both parties are very guilty of in this situation, AJODA's defense of the editorial that started this mess (at least this round of it) is seriously troubling. Do they really think it is alright to publish personal information that could have legal repercussions about any persons, much less fellow anarchists (regardless of whether AJODA thinks Ramsey is "true" anarchist or not), simply because that person might have a high profile and enemies anyway? Say some well-known anarchist had failed to pay her taxes for a decade. Does the fact that she has made enemies because of her politics make it OK for an anarchist magazine to publish an editorial about her tax evasion? It must be of primary concern for us as anarchists to not aid the law in any way, especially in enforcing such capitalist imperatives as immigration. We should be concerned with publicizing any compromising information, whether or not it seems likely that it will be acted upon.

People have different other issues with the press

People have different other issues with the press but i have following 2 issues regarding advertisement, Advertising without vulgarity:
Selling goods is always right but if there are some conditions are full-filled, 1) The goods should be according to rules specified by the creator of this universe, 2) there must be ethical selling i.e. telling people the right things about the products, that they should tell the benefits and dis-benefits of the products, and the marketing or advertising of the products should not contain any immodest pictures or they should not contain any vulgarity in the name of advertising, then it alright to sell a product, or if you don't follow the guidelines above mentioned then be ready to be toasted in hell fire after you die.
Violence against women in the Western so-called free societies.
Well, the real violence against women is the western culture where they are just using women as a social toy and in their society a woman is just like an advertisement symbol for the products to sell, and no social values, no dignity, no honor for the women, and in the name of freedom they are just putting the man-kind on a path of unconsciousness and spiritual destruction, like animals where there is no differentiation between relationships and then pills for sleeping and so on and on and on. microsoft exams That's really is the wrong concept of the word "Freedom", but anyways the people on the wrong path are to be humiliated in this world and the world hereafter. Creator of this universe is definitely going to make justice with every one for his/her deeds that have been done by him/her.
Thanks Micheal,